Man-Kzin Wars XIV Page 4

  “You mean it might have been attacked by human beings working for the kzin?” Stan sounded aghast at the thought. Today more or less the entire human population claimed to have been in the Resistance at one level or another. Known collaborators, at least the prominent ones, were either dead or hunted outlaws. Officially there was a general amnesty and reconciliation, but a number of people had commited suicide in some very strange ways, sometimes stabbing themselves in the back on dark nights, or shooting themselves in the head several times. Stan, who had been a genuine member of the Resistance, although not at any high level, had congratulated (on prime time television) the corpses who had recognized the error of their ways and atoned for their treachery to humanity with such remarkable dedication and persistence. Sniffing out collaborators and naming them was good television. Unlike kzin, most human beings enjoy feeling virtuous.

  “It is not something I can rule out,” Vaemar told him politely. Although he felt more comfortable with humans than many kzin did, he did not enjoy television interviews. However, some kzin was going to have to do it, and anybody else might make an even worse mess of it than he would. Besides, actually answering the questions, and doing so truthfully, seemed to cause the interviewers such consternation and surprise that it had its entertaining side. Perhaps the custom would spread to human ‘politicians.’ There were some kzin on Wunderland who would lose no opportunity in their considerable repertoire of psychological tricks to discomfort humans. Vaemar, who genuinely desired peace between the two species and got on well with his human friends, was not like that, but even he found it impossible to pass up the temptation to tweak the monkeys’ tails at times.

  “Thank you, Lord Vaemar, I’m very grateful for the kzin perspective.” Stan had finished. He had cut the bit where Vaemar had explained that he wasn’t a Lord exactly, and that as far as kzin were concerned, they weren’t so extensively equipped with herd genes as human beings, so there would always be in any group of kzin at least as many opinions as there were kzinti. Sometimes more than twice as many.

  The screen blanked out and Stan turned back to the Senator who was projecting a slightly bored indifference. Over the years von Höhenheim had worked as hard on his mannerisms as Stan had on his.

  “Comments, Senator?”

  “I don’t see anything much there. You would expect the kzin to try to shift the blame onto humans. Oh, he was subtle, I’ll give Vaemar that. He didn’t offer it as his first guess, it was his third, but he left the inference there for your viewers.”

  “Crap, Senator. I had to drag it out of him. And if he’d wanted to exonerate the kzin, why did he tell the kids to publish and be damned?”

  “Because he knew it would get out sooner or later. Better to try to establish that he was in favor of it being made public than that he had tried to suppress it.” The senator looked smug.

  “Then why were you trying to suppress it? Not the video, that’s out there, but the examination to see what did down the Valiant?”

  The senator sighed. “Nothing of the kind. I have said that we need to know the truth and we will find it. I give you my word on that. I think, though, that this is ancient history. The government is always anxious to pursue the truth. But what difference could it make these days? The old bad days of private revenge are over anyway, even if, to take the most implausible case, human deviants were involved. And I simply cannot believe that many human beings would have aided the enemy in this fashion. Oh, some did, no doubt, some malcontents, traitors. And any who still live must surely be ashamed of themselves.” Von Höhenheim put on his stateman’s face.

  “The utter shame and disgrace of collaborating is now obvious to everyone. I am sure your viewers feel that as strongly as you or I do,” he went on smoothly. “But we need to move on, to strive for reconciliation with all. Some may well have collaborated to protect their families. Some may have believed, in a twisted way, that they were doing humanity a service—that they or their children might eventually rise to positions of authority or influence within the Patriarchy.”

  “But they would have seen what happened to the Jotok—a once proud and civilized species, reduced to the kzins’ slaves and food animals,” Stan objected.

  “I did not say that I agreed with such an attitude, or that it was plausible, only that it may have existed. We are reconciled with our quondam conquerors, as you have shown by interviewing a kzin tonight. We have forgiven them. We are striving to extend the hand of friendship even to these ferocious aliens. And we should extend it also to those lost souls who strayed under the occupation and gave aid to the enemy.”

  “It’s not the hand of friendship I’ll be extending if I find a human traitor who shot down a human ship to cozy up to the kzin rulers,” Stan told him. “It would be a quite different hand, believe me. That wasn’t just shameful or disgraceful, though it was that too. Not exactly on the order of some wretch in the Ordungspolitzei issuing a traffic violation notice on behalf of the collabo Government! Treason to humanity is a bit closer, don’t you think?”

  Without waiting for an answer, Stan turned to the camera and started his closing spiel. “This is Stan the Man, Stan Adler here, on the topic of who shot down the Valiant. Was it a legitimate kzin strike, a part of the war, or something much worse? Was it an act of treachery by human collaborators trying to ingratiate themselves with their overlords? Tonight you’ve seen one of the kzin, a student, not an overlord, and only born towards the end of the war, who has shown himself friendly to man. We of Wunderland also know that, however cruel and merciless they may be, the kzin despise liars and seldom if ever lie themselves. And you’ve seen Senator von Höhenheim, who doesn’t want us to find the truth any time soon. You make up your own minds as to which of them you’d rather have on your side in a fight, which one you’d trust. Good night.”

  “That bastard knows something. He’d not have dared speak to me that way if he didn’t.” The senator was white with rage. Alois Grün sat down without permission. They were alone in the senator’s office, a suitably large room with a rich carpet and wood panelling enriched by gold and crimson swirls, in a suite of rooms high above the streets of Munchen, spread out like a plan below. Low gravity encouraged high building, but the war had flattened much. Lights moved at the park near the spaceport, where acres of hulked kzin warships were gradually being demolished. It was night, but the sky was lit by the vast jewel of Alpha Centauri B, and the sliding points of light that were natural and artificial satellites.

  “He can hardly know anything,” Grün said carefully. “I agree he seems to have some definite suspicions. His closing remarks were tantamount to an accusation, but he was not as explicit as he would surely have been did he have any hard evidence. Oh, I don’t blame you,” said Grün. “I remember what we were promised: estates and slaves of our own on Earth or Wunderland if we cooperated, dinner in the officers’ mess if we didn’t. It wasn’t a difficult choice. Oh yes, we should have been good scouts and defied Ktrodni-Stkaa! Ktrodni-Stkaa, whom even other kzin were terrified of!”

  Von Höhenheim glared. His mind was working hard.

  Abbot Boniface walked in the abbey grounds with Vaemar. It was night, and the stars glittered above them in eternal silence. The orange exhaust flame of a chemical rocket vanished skyward. Somewhere, far beyond the range of visual sight, human and kzin fleets might be locked in battle. Splashes from the fenced-off Jotok ponds suggested the young amphibians were busy.

  “Yes, I did tell that nice couple that you should go into politics. I don’t for a moment suppose you want to. Anybody who does want to go into politics shouldn’t be allowed to. But you are needed. It’s your duty, in my view.”

  Vaemar made a noise in the back of his throat that could almost have been a growl. Kzin have a clear grasp of the concept of duty; in Vaemar’s view, this was a dirty card to play.

  “You will have to convince me of that. I have a duty to put my mind to use in mathematics also. That is ultimately much more important than pol
itics.”

  “More important, yes, I grant you that. Mathematics is one of the bases for our civilization and has been since Euclid, and making a contribution to it is certainly important. But not as urgent as making a contribution to good government. Ignore the political environment and you will find that your mathematical work is unfinished because of the meddling of the ignorant. Things like that have happened in the history of both our species, as you know. Didn’t the kzin equivalent of universities start because kzin with a bent for mathematical thought were forced to flee into the wilderness to escape the incessant challenges to death-duels? As our Archimedes was killed by a conquering soldier at the fall of his city. Wernher von Braun nearly died at the bombing of Peenemunde. If that had happened, we would hardly be talking together today.”

  “No. My Sire would have had vast estates on Earth.”

  “And you would have had eights of ambitious elder brothers between you and the throne, as you yourself have observed. You are an eccentric, Vaemar, a misfit like your friend Dimity. Like Karan, for that matter. And you know what happens to misfits in the Patriarchy.”

  Vaemar knew very well. He would have had difficulty surviving, even with his illustrious family to protect him.

  The abbot pressed his point. “Your work might even be destroyed, labelled as kzin mathematics and consequently not real, proper human mathematics at all, since your arithmetic is on base eight or for some other rationalization.” The abbot put his hand up. “No, you don’t have to tell me that the idea is insane, I know that, but there are some insane people about. And there have been such arguments before. Einstein’s theories were banned in Nazi Germany as Jewish physics. In fact, you could say that the whole idea of government is to keep fools, knaves and lunatics from disturbing their neighbors. And if no intelligent being will contribute to government because other things are more fun, and, in the long run we may never have, more important, then those who do take power will be all fools, knaves or lunatics. It has happened in the past.”

  “But I shouldn’t be any good at it,” Vaemar protested. “I know what is required, I have seen enough human politicians to know. Compromise and lies. Those are the foundations of politics. And I cannot lie. My honor does not permit me.” Vaemar made that noise in his throat that the abbot correctly translated as intense distaste. “I speak not only of human politics. I was too young to be aware of the intrigues that filled my Sire’s palace, but I have learned much since—our Heroes sent out on wars of conquest for glory, yes, and for land and slaves, and to expand our Empire up the spiral arm, but also simply to keep them out of the way. A warrior doctrine whose purpose was to have rival claimants to the throne kill each other off! The mass-production of dead Heroes who are so much less inconvenient than live ones. And even that was more honorable than what a politician has to do in a democracy.”

  Abbot Boniface smiled to himself. A human who spoke of his honor would have rung alarm bells, but for a kzin it was perfectly natural. “But you can compromise. You can accept the good without rejecting it in favor of unattainable perfection. You, perhaps you alone, have enough insight into both kzin and man to see another point of view. And the fact that you cannot lie is a great strength. Oh yes,” Boniface said wryly, “I know that the main method of politicians has usually been to let everyone think that you are on their side. Shading the truth at best, downright misleading lies at worst. Trying vainly to be all things to all men. But both man and kzin have a respect for those who tell the truth as they believe it to be. Our best statesmen in the past have usually been like that. They have told the truth and argued honestly for what they believed to be right, and the power of honest belief can accomplish much. I know. In my own small way I am a politician, you see.

  “Sometimes. I have to guide and advise, I seldom command. And when I do, it is after much earnest reflection and prayer. It needs a good deal of faith in my own judgment, and I have a great talent for doubt.”

  “Look out! Get behind me!” Vaemar had dropped into a fighting crouch. His claws were extended and his wtsai had appeared like magic in his paw.

  “Tigrepard!” The abbot could see nothing but a hint of something yellowish-red in the long grass of the garth. Vaemar screamed and leapt. In an instant the two great felinoids were locked in battle, flattening the plants. The abbot groped for his own weapon, but he could not use it for fear of hitting Vaemar.

  It was over in an instant. The tigrepard was a big one, but Vaemar was bigger and quicker. He stood back, panting a little, as it died, then removed the ears.

  “Your defenses are not all they should be, father,” he remarked. “I noticed a patch of the west wall looked rather tumble-down.”

  “And you have reminded me what the price may be for relaxing eternal vigilance,” said the abbot, holding his voice steady with an effort. “I would not have lasted long on my own. I shall have a repair party to the west wall tomorrow.”

  “No, father, not tomorrow, tonight. At this time of year tigrepards travel in prides. But sweep the grounds first of all.”

  “I am in no position to disregard your advice. You seem to know a lot about them.”

  “Of course. We are cats, too.”

  Vaemar watched the sweeping of the monastery grounds by parties of well-armed novices under the eyes of the monastery’s hunters, and then turned back to the abbot. What had he been saying? Ah, yes, he’d talked of doubt.

  “But how can you maintain your faith in the Bearded God if you are troubled by doubts? Don’t you doubt His very existence?”

  “Oh, lots of times. I think He wants me to. So I am not troubled by doubts; if God didn’t want me to doubt, I wouldn’t be able to. He wants me to pursue truth, and that inevitably requires doubt about everything. There was a time once when I suddenly realized that I was in danger of becoming an atheist for religious reasons. When I saw it in those terms, I laughed for a week, and felt the inner warmth that told me God was pleased that I had seen the joke. But we are getting off the subject, and although I would be very proud if I managed to convert you, I don’t expect to do so any time soon. So we shall leave the theology for another time and return to the politics, if you will.

  “We live in very interesting times, as the old Chinese curse had it. And hence very dangerous times. We need the very best brains to see the possibilities and to guide the people wisely. We need a kzin in our political system very badly, and no other is as well suited as you. That is why I think it is your duty.”

  Vaemar pondered. The abbot was a wise man, Vaemar could sense it. He was also a good man, a man of integrity and honor. A strange sort of honor; turning the other cheek when struck was something hard to even think about. Vaemar sensed that there was something deep about this, something even few human beings could fully grasp. To not fight back when you could, that was paradoxical, but maybe it was a very clever strategy. Perhaps it was something to do with destroying your enemy by turning him into a friend. He would think about this some time.

  But was the abbot right? Was it truly urgent that he play a role in the political turmoil? His instincts were violently opposed to the very thought. And yet . . . Sometimes the instincts were wrong and had to be bridled. Human beings were good at doing that, often too good. Kzin didn’t get a lot of practice. Maybe they weren’t good enough. And it would certainly be needed if he were in politics. And he, Vaemar, was much better than any other kzin he knew at holding off the gut reaction and taking time for reflection. The cortico-thalamic pause, as an ancient Earth writer had called it. Vaemar’s sire had seen this as one of the strengths of man, and one he wanted his people to acquire. Perhaps, Vaemar thought, he was the right kzin for the job.

  “How is this done, this becoming a politician?” Vaemar asked cautiously.

  “The local member of the bundestag, a conservative, died last week. Old age officially, exacerbated by the time under Occupation. We shall be having a by-election within a month. I would strongly support your candidature for the conservative party
. There is a natural platform already made. The liberals are planning to drain part of Grossgeister Swamp, and we are mounting opposition. I take it that you are not in favor of draining the swamp?”

  “It would be madness. We have a rich and wonderful ecology here, which would be devastated. What are they thinking of?”

  “Building housing for the poor, who are more likely to vote for them, so as to change this electorate to give a majority who would support them. They know the locals oppose the idea, and are playing it as being kind to those who have to live in tumbledown slums in Munchen.”

  “Well, why not improve the housing in Munchen?”

  “Needed for commercial purposes. So they say. I think it’s because they have a huge majority in the city and want to take some of it away from where it is wasted and gain another electorate. This one is big in area but sparsely populated.”

  Vaemar thought hard. The abbot was a clever man. He knew what Vaemar would think about draining the swamp, and was putting his case for Vaemar fighting it officially. There might be good arguments in favor of draining the swamp, but if it was a political gambit then he, Vaemar, would fight it tooth and claw. Metaphorically only, of course. More prosaically, he’d be using words. But words, he knew, could be as powerful as teeth or claws or much heavier weapons. A kzin warrior training, at his level, required an understanding of how to motivate troops, of how to get the best out of them using words and body language.

  These things had been neglected the first time the kzin found themselves in a serious war. Too many of their aristocrats and young officers desperate for Names had been unable to propose a plan in such a way that their staff dared to point out potential weaknesses. Rarrgh had told him: “I have seen many die from that mistake.” This was, perhaps, not altogether different. Thinking of it as combat, using ideas and words as weapons, somehow made him feel a lot better about it. He would vanquish his opponents! Not as satisfying as physical combat, but more real and with more serious consequences than chess.